Abu Abdallah’s danger to Tel Aviv was no less than Saleh al-Aroori’s/ who was the designer of cyber attacks against the Zionist regime?
Mehr News Agency, intergroup The International, Elnaz Rahmatnejad: Martyrs are alive; These loved ones influence the political, social and cultural events of the society and the thoughts and souls of people both in their material life and in their spiritual life, that is, after their martyrdom. This influence is inexhaustible and the martyrs are alive and guiding the society; The influence of a martyr is one of the essentials of his being alive; So that it affects the society and its surroundings and moves the society, where after the martyrdom of Soleimani it was said that “Martyr Soleimani is more dangerous for his enemies than General Soleimani.”
The impact of the martyrs is not limited to the land where they live or fight, as the martyrs in various countries such as Afghanistan, Yemen, Lebanon, Iraq, Pakistan, Syria and Nigeria have lofty goals. They followed up against aggression and occupation, the impact of dignity after martyrdom has a national and transnational aspect and crosses borders; Today, we can see its effect in England, America, France, Germany, South Korea, Jordan, Sweden and Ireland, where freedom-seeking students and supporters of Palestine organize demonstrations of solidarity with the Palestinian nation and condemning the continued genocide and infanticide of the Zionist regime. /p>
Today, the issue of resistance, especially after October 7, 2023, in many countries and the Middle East region, is one of the most prominent and worthy actions that take place in society. Like the resistance that the oppressed people of Yemen show and the resistance that is going on in Palestine against the Zionist regime.
Given that societies need effective models to achieve their goals and values. One of the good models whose lifestyle can improve the individual and society is the lifestyle of the martyrs. Of course, the history and fate of many martyrs are shocking and the dimensions of their lives are not known to many people, especially the young generation. According to The position of Supreme Leader today virtue Keeping the memory alive The name of martyrs is not less than martyrdom; Due to the importance of the issue of resistance in many countries and the Middle East region, we are opening the case of “Indicative Martyrs of Al-Aqsa Storm” in order to deal with one of the most important issues of honoring and keeping alive the memory of the martyrs, which is to review and review their lives.
The first to sixth parts of this case examine and review the lives of the martyrs “Mushtaq Al-Saeidi”, “Saleh Al-Arouri”, “Hasan Wissam Al-Tawil”, “Syed Razi Mousavi”, “Ayman Noufal”. And “Wael Mohiuddin Al-Zard” is dedicated, which can be read and reviewed from the following links:
«A commander who was indefatigable like Haj Qasim and Abu Mahdi / “Abutaqwa”‘s attention to the spirituality and morale of the troops
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«Al-Aqsa storm engineer; A martyr who spent his life serving Palestine
“Wassam Hassan al-Tawil”; From the design of the honest promise operation to the development of resistance power»
“Syderzi Mousavi; A fundamental role in equipping the resistance to helping the Syrian earthquake victims
«Iman Nofel”; From the development of Hamas rockets to the formation of the think tank of the resistance groups
“Wael al-Zard”; a martyred scholar who played a prominent role in the education of Gaza students”
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In the seventh part of the mentioned case, we examined and reviewed the life of the martyr “Azzam Hosni Salah al-Aqra” with the nickname Abu Abdullah, which is explained in The report continues;
Education of generations and joining the Intifada
Shahid Azzam Hosni Salah Al-AqraHe was born with the nickname Abu Abdullah in 1969 in the city of Qiblan, south of the city of Nablus, in the north of the West Bank, in a militant and self-sacrificing family. He spent his teenage years in the mosques of that area, and during his youth, he formed educational and religious circles to “educate the next generation”. While reciting the Quran, he was able to memorize parts of it. Also, Azzam Hosni had completed his primary education in rural schools until he reached high school.
Azzam was arrested by his family since he was a teenager, that’s why he went to the village where his family lived as a teenager and started farming to support his elderly father. Commander Azzam lived in a family of 9 people and all he cared about was that his family lived in good conditions. That’s why he was always working continuously.
Abu Abdullah was known for his courage, bravery, patience and sacrifice in his youth. Also, he was popular and influential among the people of his village, the neighboring villages, the eastern and southern regions of Nablus. Finally, his faith, morals and belief in the negation of the oppressors caused him to start the initial struggle against the occupation of the Zionist regime. Azzam, like other young people of the village, entered into conflict with the invaders and joined the Intifada in 1987. Abu Abdallah was one of the first to join Hamas by forming an urban struggle group and put regular combat on his agenda.
Arrest and deportation to Marj al-Zohor prison
Azzam al-Aqra was arrested for the first time in 1989, and spent 9 months in detention on charges of resisting and confronting the occupiers. He was also arrested in early 1992 and sentenced to 6 months of administrative imprisonment. Although the occupation regime could not prove any charges against him, he was still wanted until he was arrested. In December of the same year, he was deported with 415 prisoners from the leadership and cadres of the Hamas and Islamic Jihad movements to “Marj al-Zohor” prison in southern Lebanon.
The deportees of Marj al-Zohor were 415 prominent leaders of the Hamas and Islamic Jihad movement who were deported from the West Bank and Gaza to the city of Marj al-Zohar in southern Lebanon on December 17, 1992.
Commander Azzam and his fellow villager “Salah Abu Salah”, who is currently a member of the movement’s political office, during his exile to Marj Zohor decided not to return to Palestine and start their struggle abroad. For this reason, they started their extensive activity to be able to advance the resistance from outside of Palestine.
It was after this decision that Azzam settled in Lebanon and continued to fight there, went to military service and became one of the founders of al-Qassam battalions. Also, Abu Abdullah moved to Egypt and then Türkiye in 2011.
The attack and harassment of the Zionists on the Azzam family
Azzam married his brother Azami’s wife, who was martyred in 1997 while carrying out a mission in Saida, Lebanon. In 1978, he joined the ranks of the Palestinian revolution and the liberation movement (Fath) in Lebanon, and in 1982, he faced the attack of armed terrorists in Beirut and was wounded by eight bullets. At the age of 20, Commander Azzam had two children named Abdullah and Abdul Rahman, and his sons grew up alongside his brother’s children, Hosni and Dua.
His younger brother Hossam al-Aqra stated that there was very little information about Azzam and they had little contact with him, and he said: Azzam cut ties with his relatives due to his concern for the security of his family and the fear of harassment by the invaders, and the last contact I had with him was in 2006, and I had not seen him for 30 years. From the first intifada onwards, we did not meet each other except once, and our parents also died, and he did not manage to say goodbye to them.”
The Azzam family was the target of threats, attacks and harassment by the Zionists for a long time. Hossam, the younger brother of Shahid, was arrested for three years, and all his brothers and sisters were banned from traveling, and they and their children were denied work permits.
Despatch; Accused of infiltrating the Zionist communication network
The Zionist regime accused Azzam of infiltrating the Zionist Communications Network (Selcom) through a cyber vacuum, which was monitored by a Palestinian engineer, in order to gain access to dangerous security information to increase power. The Palestinian resistance was trying. Previously, it was reported in the press of the Zionist regime that the core of the cyber attacks in Turkey is under the supervision of Masjim Saleh Al-Arouri. and send al-Qara activity has done.
The occupiers never removed the project of destroying and threatening Commander Azam and his family members from the agenda; Therefore, Mossad summoned his brother Hossam 6 months before his martyrdom. Hassam said: “When I told them that I don’t know anything about him and I asked the investigator what did he do to you that you are so angry?” “I’d rather you didn’t know,” he replied. All this led Hossam and his family to conclude that the occupiers and their security services have put Azzam on the real terror list. His brother said in this regard: “We were not surprised by the news of his martyrdom and this is what he wished for and got.”
Commander Azzam was no less dangerous for Tel Aviv than Saleh al-Arouri
Commander Azzam on 01/02/2024 during the storm of al-Aqsa due to the Zionist regime’s air strike that targeted the office of the Hamas movement in the southern suburbs of Beirut, along with six Some people, including Saleh al-Arouri, were martyred.
The martyrdom of senior Hamas commanders in Beirut made news until the news of the targeting of Sheikh Saleh al-Arouri, the deputy of the political office of Hamas, two of the leaders of the Martyr Ezzedine Qassam battalions, and four other members of the resistance forces. It was decided. One of the two commanders of al-Qassam battalions was the martyr Azzam al-Aqra, who, according to the Zionists, was no less dangerous for Tel Aviv than Sheikh Saleh al-Arouri. Because he has been following him for years and his name was on the Mossad’s assassination list. Al-Qara’s assassination was a great loss for the Hamas movement, and Ismail Haniyeh expressed his condolences on the martyrdom of that honorable man.
As soon as the people of Qebalan city heard the news of Azzam al-Aqra’s martyrdom, they organized large processions and public mourning was announced. The movements of Fatah and Hamas mourned with the loudspeakers of the mosques.